Archives For justice

My latest post is up on the Covenant Eyes blog: #MeToo and the Deep Cultural Concerns it Highlights.


Posts like this are hard to write.  Hard because they are humbling.

I started reading through the #metoo posts on Twitter, at the request of some women in my church.  It’s hard to organize my thoughts so I’m just going to put them out there:

I was wrong.  I do a lot of work around racial reconciliation and talk and preach a lot about racial inequality and the oppression of people of color in America.  When women would talk to me about the oppression women face, and how it should be included in the conversation of oppression, I’ve always resisted.  With race I say, “How can a white person tell you what it’s like to be a person of color in America?”  They obviously can’t, but they try to over and over again (while not listening to people of color’s experiences).  Meanwhile the same applies here, “How can a man tell you what it’s like to be a woman?”  We can’t.  I can’t.  But that’s where I’ve been living.

The response of some men to #metoo is sickening and sad.  The men who are mocking the #metoo movement are sickening to me.  It’s also sad to me the men who feel defensive over this.  How can you feel defensive over this???  Yes, men and boys are sexually abused as well, that’s not the point of the #metoo posts from women.  It’s not a contest!  It’s about giving a voice to a demographic that has been shut up for ages.  Men have never been shut up.  While yes, the male victims of sexual abuse need to share their stories, and those stories are welcome, this is much bigger than that.  It’s about an entire gender that’s been silenced in almost every area of society; the sexual abuse is the tip of the iceberg to the feelings of inferiority women are carrying around with them.  Whether it’s in racial injustice or in these conversations about gender injustice, I will always struggle to understand the response of the white male who feels like they’re being attacked when these important oppressed voices speak up, and then use that feeling to miss the whole point.  This isn’t about you, it’s about the person that’s been oppressed by our society.  Yes, a society that benefited you (and me) at their expense.  But don’t make it about you by feeling attacked or defensive.  And if you’ve been a part of the problem, own it.  Stop acting like you’re innocent of everything; none of us are.  Own up to your part.  Continuing in obstinate pride isn’t going to help anything or change anything.  Why not be a part of the solution? Continue Reading…

Noah Filipiak interviews his faith hero Dr. John Perkins, focusing in on Dr. Perkins’ emphasis on the need for multi-ethnic churches in America as one of the top solutions to our race problems. Continue Reading…

A lament

My heart is heavy from a Bible that says defend the oppressed and a Church that says just preach Jesus.

Just preach Jesus, but don’t preach anything he stood for or taught.  I will leave your church if you do.

Don’t preach about touching lepers or loving the poor or proclaiming liberty to captives and setting the oppressed free or loving your neighbor or welcoming the stranger as if they are Jesus himself or how the Samaritan is today’s Mexican or Muslim.

Just preach Jesus.  Continue Reading…

The debate about abortion hinges around several key disagreements:

  • When is a fetus considered a human? (alternative wording: when does a fetus have a soul?)
  • Women’s rights (in tension with baby/fetus’s rights)
  • “Birth control” abortions & extreme cases like rape, incest, death of the mother, etc.

I am a man and will never know what it’s like to be pregnant.  When I have sex, I do not have to take into consideration that it might make me pregnant for 9 months, with a baby to care for and nurse thereafter.  I also acknowledge the way women have been abused by men throughout history in macro and micro ways.  My goal is to be as objective as possible and as sympathetic as possible to both women and babies.

When is a fetus considered a human?

A popular pro-life view is that life begins at conception.  (“Life” = the soul begins at conception; the baby is a human being at conception)

A popular pro-choice view is that life begins once the baby is viable, once it is able to live in the outside world independent of its mother. (22-27 weeks)

Let’s throw both of these out as arbitrary conclusions for right now.  Continue Reading…